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Instruments of Science and Citizenship: Science Education for Dutch Orphans During the Late Eighteenth Century.

机译:科学与公民的工具:十八世纪后期对荷兰孤儿的科学教育。

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摘要

One of the two most extensive instrument collections in the Netherlands during the second half of the eighteenth century—rivaling the much better known collection at the University of Leiden—belonged to an orphanage in The Hague that was specially established to mold hand-picked orphans into productive citizens. (The other was housed at the Mennonite Seminary in Amsterdam, for use in the education of its students.) The educational program at this orphanage, one of three established by the Fundatie van Renswoude, grew out of a marriage between the socially-oriented generosity of the wealthy Baroness van Renswoude and the pedagogical vision of the institute’s director and head teacher—a vision that fit with the larger movement of oeconomic patriotism. Oeconomic patriotism, similar to ‘improvement’ and oeconomic movements in other European countries and their colonies, sought to tie the investigation of nature to an improvement of society’s material and moral well-being. Indeed, it was argued that these two facets of society should be viewed as inseparable from each other, distinguishing the movement from more modern conceptions of economics. While a number of the key figures in this Dutch movement also became prominent Patriots during the revolutionary period at the end of the century, fighting against the House of Orange, they did not have a monopoly on oeconomic ideas of societal improvement. This is demonstrated by the fact that an explicitly pro-Orangist society, Mathesis Scientiarum Genitrix, was organized in 1785 to teach science and mathematics to poor boys and orphans for very similar reasons: to turn them into productive and useful citizens. As was the case with the Fundatie van Renswoude, a collection of instruments was assembled to help make this possible. This story is of interest because it discusses a hitherto under-examined use to which science education was put during this period, by revealing the link between such programs and the highly charged question of citizenry.
机译:在18世纪下半叶,荷兰的两个最广泛的乐器收藏品之一-紧随莱顿大学而广为人知-属于海牙的一个孤儿院,该孤儿院是专门为将手工挑选的孤儿塑造成生产性公民。 (另一所收容所是阿姆斯特丹的门诺派神学院,用于对其学生进行教育。)该孤儿院的教育计划是由范蒂斯·范·伦斯沃德基金会(Fundatie van Renswoude)建立的三个计划之一,源于社会慷慨的结合富有的男爵夫人范·伦斯沃德(Bar Renness van Renswoude)以及该研究所所长和校长的教学愿景-这种愿景与经济爱国主义的大运动相吻合。与其他欧洲国家及其殖民地的“进步”和经济运动类似,经济爱国主义试图将对自然的调查与改善社会的物质和道德福祉联系起来。确实,有人认为社会的这两个方面应被视为彼此不可分割,将运动与更现代的经济学概念区分开来。尽管在本世纪末的革命时期,荷兰运动中的许多关键人物也成为了著名的爱国者,他们与奥兰治之家作斗争,但他们并没有垄断社会改善的经济观念。 1785年成立了一个明确的亲俄社会,即Mathesis Scientiarum Genitrix社会,这一事实证明了这一事实,其原因非常相似:将贫穷的男孩和孤儿教给科学和数学:将他们变成有生产力和有用的公民。与Fundatie van Renswoude基金会一样,收集了一系列工具以帮助实现这一目标。这个故事很有趣,因为它通过揭示此类计划与高度关注的公民问题之间的联系,讨论了在此期间对科学教育进行的迄今尚未得到充分审查的用途。

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    Roberts, Lissa L.;

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